Please forward this error screen to 64. 1936 to describe his theory of metaphysics. Max Freedom Long, who was serge kahili king mastering your hidden self pdf Hawaiian, went to Hawaii in 1917 to work as an elementary school teacher.
He became interested in the religious beliefs and practices of the ancient kahunas and modern practitioners of traditional, indigenous Hawaiian religion, but none of the ceremonial people talked to him so he was unable to penetrate to the inner workings of this religion. In 1945 Long founded Huna Research. In 1953, he published The Secret Science at Work as a Huna textbook, and in 1965 The Huna Codes in Religions, examining parallels between his invented system and religions such as Hinduism, Buddhism and Christianity. The New Age practice of Huna emphasizes practical living and harmony with three levels of consciousness or selves. Long claimed that a low, middle, and higher self were recognized by the ancient kahunas. Long believed he had discovered an ancient Truth, not just about Hawaiian spirituality but linking back to India and ancient Egypt. He believed Hawaiians were a lost tribe of Berbers.
Egypt, passing on to the priests of India some of their basic beliefs. Long linked Huna to Theosophy and New Thought movements of the time. The world is what you think it is. KALA – There are no limits. Now is the moment of power. MANA – All power comes from within.
PONO – Effectiveness is the measure of truth. Native speakers, scholars and dictionaries concur that the meanings King gives for these words do not reflect their usage in the Hawaiian language, nor any traditional Hawaiian beliefs. Max Freedom Long wrote that he obtained many of his case studies and his ideas about what to look for in kahuna magic from the Director of the Bishop Museum in Honolulu, William Brigham. According to an article in the peer-reviewed Hawaiian Journal of History, there is no credible evidence that the two men met. Pali Jae Lee, a research librarian at the Bishop Museum, and author of the classic book, Tales From the Night Rainbow, conducted extensive research on Max Freedom Long and Huna.
She concluded, based on her interviews with Hawaiian elders, “Huna is not Hawaiian. Author Nancy Kahalewai, a teacher of lomilomi massage, wrote that “traditional lomilomi practitioners do not teach this philosophy. In fact, most insist that it is not from the native Hawaiian culture at all. Wells College Professor Lisa Kahaleole Hall, Ph.
Native Hawaiian, wrote in a peer-reviewed journal published by the University of Hawai’i that Huna “bears absolutely no resemblance to any Hawaiian worldview or spiritual practice” and calls it part of the “New Age spiritual industry. Mikael Rothstein, an associate professor of religious history at the University of Copenhagen in Denmark, is the author of several books on religious history and new religious movements. Rather than integrating Hawaiian religion, however, New Agers seem to carry out a radical reinterpretation of this tradition, or simply invent traditions that were never Hawaiian. New Age representations redefine Hawaiian concepts in order to align them to basic New Age trends. According to leading figures on the native-political scene in Hawaii, this kind of New Age representation amounts to straightforward exploitation. People often feel that non-Hawaiians are violating native intellectual property rights and that the out-of-context use of Hawaii’s religious legacy cripples the values that are imbedded in concepts such as kahuna, hula, Lomi Lomi, etc.